This topic is one of the more controversial in the "VISIBLE" Church today, and it has significant implications regarding the way we interpret Scripture, especially concerning the end times. More importantly, it has great significance in that it affects the way we understand the very nature and character of God Himself AND OUR serving in the faith (w/o the sin of denial of Israel causing broken fellowship with God! ) ministries God has ordained for each of us!
Get Israel right and be blessed in our time here to serve God in the fullness of the Holy Spirit .
***A MUST READ: ALL OF ROMANS CHAP 11
Romans 11:16-36 records the illustration of the olive tree. This passage speaks of Israel the (“natural” branches) being broken off from the olive tree, and the Church (“wild” branches or shoots) being grafted into the olive tree. Since Israel is referred to as branches, as well as the Church, it stands to reason that neither group is the “whole tree,” so to speak; rather, the whole tree represents God’s workings with mankind as a whole. Therefore, God’s program with Israel and God’s program with the Church are part of the outworking of His purpose among men in general.
In Genesis 12, God promised Abraham that he would be the father of a great nation (the Jews), the Jews would possess a land, that nation would be blessed above all other nations, and all other nations would be blessed from Israel. So, from the beginning God revealed that Israel would be His chosen people on the earth, but that His blessing would not be limited to them exclusively. Galatians 3:14 identifies the nature of the blessing to come to all the other nations: “That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.” All the nations of the world were blessed by Israel, through whom the Savior of the world came.
A PROMISE GOD KEEPS
Genesis 12:
Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: 2 and I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3 and I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
God’s plan of redemption is built upon the finished work of Jesus Christ, a descendant of David and Abraham. But Christ’s death on the cross is sufficient for the sins of the entire world, not just the Jews! Galatians 3:6-8 states, “Consider Abraham: ‘He believed God, and it was credited to him as righteousness.’ Understand, then, that those who believe are children of Abraham. The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’”
Finally,Galatians 3:29 says, “If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.” In other words, in Christ, believers are counted righteous by faith in the same way that Abraham was (Galatians 3:6-8). If we are in Christ, then we are partakers of the blessing of Israel and all nations in the redemptive work of Christ. Believers become the spiritual descendants of Abraham. Believers do not become physical Jews, but they may enjoy the same type of blessings and privileges as the Jews.
***BELOVEDS: READ ROMANS CHAP 11
Now, this does not contradict or nullify the revelation given in the Old Testament. God’s promises in the Old Testament are still valid, and God’s relationship with Israel as a chosen people points to the work of Christ as a Redeemer of the whole world. The Mosaic Law is still mandatory for all Jews who have not yet accepted Christ as their Messiah. Jesus did what they could not do—fulfill the Law in all its details (Matthew 5:17). As New Testament believers, we are no longer under the curse of the Law (Galatians 3:13), because Christ has taken that curse upon Himself on the cross. The Law served two purposes: to reveal sin and mankind’s inability (on his own merit) to do anything about it, and to point us to Christ, who fulfills the Law. His death on the cross completely satisfies God’s righteous requirement of perfection.
Paul Explains God's Promises
God’s unconditional promises are not invalidated by the unfaithfulness of man. Nothing we do is ever a surprise to God, and He does not need to adjust His plans according to the way we behave. No, God is sovereign over all things—past, present and future—and what He has foreordained for both Israel and the Church will come to pass, regardless of circumstances. Romans 3:3-4 explains that Israel’s unbelief would not nullify His promises concerning them:
“What if some did not have faith? Will their lack of faith nullify God's faithfulness? Not at all! Let God be true, and every man a liar. As it is written: ‘So that you may be proved right when you speak and prevail when you judge.’"
GOD KEEPS HIS WORD: DON'T BE CRIPPLED BY A SATANIC LIE
Paul anticipated a question that would surely arise among his Gentile readers: “I say then, have they stumbled that they should fall?” (Romans 11:1)—Gentile believers would be tempted to dismiss Israel because it appeared they would never recover. Even today, there are those who advocate replacement theology, which holds that the Church has completely replaced Israel and will inherit the promises to be fulfilled only in a spiritual sense. In other words, according to this view, ethnic Israel is forever excluded from the promises—the Jews will not literally inherit the Promised Land. What then would happen to Israel? What about the Old Testament prophecies that Israel as a nation would repent and be re-gathered to the land in the last days as a permanent possession (Deuteronomy 30:1–10)?
READ ROMANS CHAP 11...
Romans 11 thus conclusively shows Gentile believers that God is not yet “done” with Israel, who has only temporarily lost the privilege of representing God as His people. Since “the gifts and calling of God are irrevocable” (11:29), “all Israel will be saved” in order to fulfill God’s covenant with ethnic Israel (11:25–28), including the promise of land inheritance (Deuteronomy 30:1–10).
While the “natural branches” were cut off because Israel failed, God’s purposes are not complete until Israel is also grafted back into the people of God to share in the promises to Abraham and his seed. This brings full circle God’s larger redemptive plan (Romans 11:30–36) for both Jews and Gentiles as distinct populations within the people of God in the Davidic (or Millennial) Kingdom. Indeed, the prophets saw this Kingdom as the “final form” of the olive tree, so that Israel—reversing roles—would then bless the Gentiles, enabling them to join the people of God (see Zechariah 8:13, 20–23).
Promises made to Israel are still going to be kept in the future. We can be sure that all God has said is true and will take place, because of His character and consistency. The Church does not replace Israel and should not expect a symbolic fulfillment of the promises of the Old Covenant. As one reads Scripture, it is necessary to keep Israel and the Church separate.
Chaim, least
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