Worthy is the Lamb: IS BAPTISM NECESSARY FOR SALVATION? BY MATT SLICK AT CARM

Monday, July 24, 2017

IS BAPTISM NECESSARY FOR SALVATION? BY MATT SLICK AT CARM

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One of the most nagging questions in Christianity is whether or not baptism is necessary for salvation. The answer is a simple, "No, water baptism is not necessary for salvation." But you might ask, "If the answer is no, then why are there verses that say things like ' . . . baptism that now saves you . . . ' (1 Pet. 3:21) and ' . . . Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins . . . ' (Acts 2:38)?" These are good questions, and they deserve a good answer so we will look at these verses later. But for now, the reason baptism is not necessary for salvation is that we are justified by faith (Rom. 5:1; Eph. 2:8) and not by faith and a ceremony (Rom. 4:1-11). You see, a religious ceremony is a set of activities or forms performed by someone. In the Bible circumcision was a ceremony where one person performed a religious rite on another person. Likewise, baptism is also a ceremony where one person performs a religious rite on another person; but, we are saved by faith alone, and anything else we do, including ceremonies, will not help.

If we are saved by faith, then we are saved by faith when we believe and not when we get baptized. Otherwise, we are not saved by faith. Furthermore, if baptism is necessary for salvation, then anyone who receives Christ on his deathbed in a hospital and who also believes Jesus is God in the flesh, who died and rose from the dead for his sins, etc., would go to hell if he doesn't get baptized before he died. This would mean that we were not justified by faith because if we were, then the person would be saved. Also, if baptism is necessary for salvation, then all babies who die go to hell since they weren't baptized. Remember, when someone says that baptism is necessary, there can be no exceptions--otherwise, it isn't necessary.

Now, in order to more thoroughly look at this issue, I need to lay a foundation of proper theology; and then I'll address some of those verses that are commonly used to support the idea that baptism is necessary for salvation.

God Works Covenantally

First, you need to understand that God works covenantally. A covenant is a pact or agreement between two or more parties. The New Testament and Old Testament are New and Old Covenants. The word "testament" comes from the Latin Testamentum which means covenant. So, the Bible is a covenant document. If you do not understand covenant, you cannot understand, in totality, the issue of baptism because baptism is a covenant sign.

If you do not think that God works covenantally, then look at Hebrews 13:20 which says, "Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, . . . " The Eternal Covenant is the covenant between the Father and the Son before the creation of the world whereby the Father would give to the Son those whom the Father had chosen. That is why Jesus says things like, "All that the Father gives me will come to me, and whoever comes to me I will never drive away." (John 6:37). And, "And this is the will of him who sent me, that I shall lose none of all that he has given me, but raise them up at the last day." (John 6:39). And, "I pray for them. I am not praying for the world, but for those you have given me, for they are yours." (John 17:9).

If you fail to understand that God works covenantally and that He uses signs as manifestations of his covenants (rainbow, circumcision, communion, etc.), then you will not be able to understand where baptism fits in God's covenant system.

Second, you need to know what baptism is. It is a ceremony that represents an outward representation of an inward reality. For example, it represents the reality of the inward washing of Christ's blood upon the soul. That is why it is used in different ways. It is said to represent the death of the person (Rom. 6:3-5), the union of that person with Christ (Gal. 3:27), the cleansing of that person's sins (Acts 22:16), the identification with the one "baptized into" as when the Israelites were baptized into Moses (1 Cor. 10:2), and being united in one church (1 Cor. 12:13). Also, baptism is one of the signs and seals of the Covenant of Grace that was instituted by Jesus.

The Covenant of Grace is the covenant between God and Mankind where God promises to Mankind eternal life. It is based upon the sacrifice of Jesus on the cross, and the condition is faith in Jesus Christ. As the Communion Supper replaced Passover, baptism, in like manner, replaces circumcision. "They represent the same spiritual blessings that were symbolized by circumcision and Passover in the old dispensation" (Berkhoff, Lewis, Systematic Theology, 1988, p. 620). Circumcision was the initiatory rite into the Abrahamic covenant; it did not save. A covenant is a pact or agreement between two or more parties, and that is exactly what the Abrahamic covenant was. God said to Abraham, "I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you." (Genesis 17:7). God later instructed Abraham to circumcise not only every adult male but also eight-day-old male infants as a sign of the covenant (Gen. 17:9-13). If the children were not circumcised, they were not considered to be under the promissory Abrahamic covenant. This is why Moses' wife circumcised her son and threw the foreskin at Moses' feet (Ex. 4:24-25). She knew the importance of the covenant between God and her children. But at the same time we must understand that circumcision did not guarantee salvation to all who received it. It was a rite meant only for the people of God, who were born into the family of God (who were then the Jews).

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